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What Sam Altman's AI "Renaissance" Could Mean

What did the OpenAI CEO mean by his recent tweet?

In a recent tweet, OpenAI’s Sam Altman wrote:

i think this is gonna be more like the renaissance than the Industrial Revolution.

Like so many of his digital thoughts it’s casual, lowercase, and uncapitalised, so it’s easy to scroll past. But it’s worth lingering on, as it says a lot about what’s on Altman’s mind at this pivotal point in the story of AI. He’s not saying we’re headed for more productivity, like so many current commentators. He’s saying we’re headed for more creativity, more expression, and more awakening.

If he’s right, then what’s unfolding isn’t just a technological shift but a civilisational one. Let’s unpack what actually happened during these two historical moments, draw some parallels between what’s happening right now, and decide where we think we’re heading.

How The Industrial Revolution Changed Society

The Industrial Revolution changed everything. It mechanised work, centralised production, and reshaped entire societies. The factory replaced the farm. The assembly line replaced the artisan. The logic of the machine entered every aspect of life: factories split craft into tiny, repetitive motions; schools began batching students by age and time-slotting creativity; even marketing started aiming for the middle with mass messaging for mass production.

Here’s some quick-fire examples of what that change looked like:

  • Mass Production (Ford’s Assembly Line, 1913):
    Workers no longer built whole products, but instead they installed one part, over and over. It made cars affordable, but turned craft into repetition.

  • Scientific Management (Taylorism):
    Workers were timed with stopwatches to optimise every movement. Efficiency became more important than intuition or satisfaction. People became components. In some ways, this is still occurring in many parts of the world (particularly the Far East).

  • Factory Schedules Replacing Natural Rhythms:
    Life was no longer organised by the sun or season, but by shift bells and time cards. Uniformity ruled. Personal tempo was overwritten by the machine.

  • Education and Bureaucracy Mirroring the Factory Model:
    Schools adopted “batches” (year groups), bells, and standardised testing. Offices used hierarchical structures and forms to mirror factory precision.

  • Marketing & Media in the Broadcast Age:
    Ads were designed to appeal to the broadest common denominator—TV and print reached the masses, so uniqueness was a risk. Uniform messages for uniform audiences.

The good was that unprecedented economic growth occurred for certain parts of the world. The cost was that humans began to serve systems on a mass scale, rather than the other way around.

The value of the individual (particularly the creative individual) was often diminished in favour of process, scale, and efficiency. The machine was king. And in many cases, the human was simply there to oil it. It wasn’t just a revolution of labour. It was a revolution of perspective. It taught us to prioritise function over form, productivity over play, repeatability over originality.

How The Renaissance Had Changed Society Before

But before the revolution, there was something else. The Renaissance wasn’t an age of factories, it was an age of flourishing. It was a rebirth of ancient Greek and Roman thinking, fused with emerging innovations. It produced visionaries who didn’t see boundaries between art and science, or philosophy and technology. Da Vinci painted and engineered. Michelangelo sculpted and studied anatomy. Galileo mapped the stars and challenged dogma. We get much less of this now, but back then, people were encouraged to thrive in multiple disciplines (hence the term Renaissance Man).

The printing press was its most important tool, not because it was efficient, but because it made knowledge available to more people than ever before. Suddenly, creativity and intellect were no longer the domain of the church or the elite. Ideas moved. And with them, a cultural awakening.

The Renaissance wasn’t about output. It was about potential. It didn't just change what people made. It changed what they thought they could make. In the wake of Chat GPT’s startlingly fast image generation releases this year, this is beginning to sound familiar.

What Kind of Future Are We Creating Now?

So why does Altman think we’re closer to the Renaissance than the Industrial Revolution? Because the most exciting promise of AI isn’t mass automation. It’s mass augmentation.

Yes, AI can automate tasks. It can streamline business processes, accelerate workflows, and remove friction. But more interestingly, it can now do what the printing press once did: place tools of creativity in the hands of anyone with a screen. An artist can generate infinite visual styles in seconds, amusician can orchestrate without ever learning theory and a writer can shape and refine ideas with a collaborator who doesn’t sleep. For the first time in history, the creative bottleneck is no longer access, cost, or even skill. It’s imagination. And that’s something machines can’t replace.

During the Industrial Revolution, power concentrated in factories, corporations, and empires. But during the Renaissance, it blossomed in individual minds. What we’re seeing now, quietly but unmistakably, is a return to that model. I cover this more in my post, The Return of the Ideas Person.

The solo creator can now wield the kind of capability that once required a team or studio. We’re entering an age of polymaths again: coders who write music, writers who design, designers who build tools, thinkers who publish at scale. And just as the printing press broke down the hierarchy of knowledge, AI is breaking down the hierarchy of creation. It’s no longer about gatekeepers, but about intent.

What do you want to make? What story do you want to tell? What corner of the culture do you want to change? The tools are ready. The canvas is open. The only thing missing is the spark.

A Note of Caution

It’s tempting to romanticise the Renaissance. But like any major transition, it wasn’t purely light. The printing press didn't just unleash truth, it also amplified disinformation and conflict. Power shifted. Institutions cracked. Societies reeled. Again… does that sound familiar?!

We should expect the same here. If this truly is a second Renaissance, it will be messy. There will be a redefinition of work, authorship, originality, identity. The same tools that empower can also deceive. The same accessibility that liberates can also overwhelm. This is why the conversation around creativity and AI isn’t a sideshow, it’s central. Because how we create defines how we think. And how we think shapes everything else.

So remember: the Renaissance Is a Participation Event. Altman’s line may be prophetic. But it’s not a promise, it’s a prompt. A Renaissance doesn’t just happen to you. You enter it. You participate in it. So the real question isn’t whether AI is like the Renaissance or the Industrial Revolution, but whether you’ll play your own part or just watch from the sidelines. That’s up to you.

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